Twenty-nine-year-old Maria from Brooklyn is no stranger to the popular dating site OkCupid, but since recently quitting her job, she has encountered an unpleasant phenomenon with which many are already all too familiar. First, a girl messaged Maria, an active user, and the two flirted back and forth for awhile. When Maria mentioned she had quit her job a few weeks prior, but wished she were working, the response was Shortly thereafter, she received another message. A different girl had "liked" her - a means of expressing interest in someone else on the site. And then she asked what I did [for a living]. Despite Maria's optimism, clearly neither of these prospective mates was looking for someone "in transition.
And then she asked what I did [for a living]. Despite Maria's optimism, clearly neither of these prospective mates was looking for someone "in transition. According to BusinessNewsDaily inchances are already not pretty for the unemployed out there looking for love. A survey of individuals found 75 percent of women were unlikely to date an unemployed man, while chances were slightly more favorable for unemployed, heterosexual women.
Forty-six percent of men responded they would date an unemployed woman. Women, he notes, must compensate with "physical appearance and personality.
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I could find no study analyzing similar data pertaining to non-heterosexual couples, but I doubt Maria's case is an anomaly.
Still, when meeting a romantic contender in the "real world," there's at least a grain of amorous interest that, ideally, keeps either party from running for the door when they discover the other's employment situation is in shambles.
In person, we are probably more likely to give someone a chance based on other personal factors, even pity.
It's no great revelation that the Internet - "shopping around"perks included - permits a certain level of hairsplitting. From behind the privacy of their screens, browsers can say "no" to brown eyes just as easily as they can reject the unemployed. While it may increase their odds of finding the right person for them, by the same token it might eliminate the hidden treasures.
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France, J. Motyer, and G. Wenham, eds. New Bible Commentary: 21st Century Edition.
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Kaiser, Walter C. Grand Rapids, MI: Zondervan, A Commentary on the Holy Scriptures: Job. Smith, James E.
The Wisdom Literature and Psalms. Old Testament Survey Series. NOTE: no page numbers are given in the electronic version of this book, so references are to the chapter. Spence-Jones, H. The Pulpit Commentary. Unger, Merrill F. Introductory Guide to the Old Testament. Zuck, Roy B. Walvoord, Roy B. Zuck, Dallas Theological Seminary. Wheaton, IL: Victor Books, Spence-Jones believes evidence "strongly favour the theory of its high antiquity" xivbut composition is at least after Job's death, based on Job xv.
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Unger says dating ranges from patriarchal times to as late as 3rd c. BCwhile Cabal et.
It should be noted that the work by Lange et. Zuck notes 9 marks Spence-Jones states, "manners, customs, institutions, and general mode of life described in the book are such as belong especially to the times which are commonly called 'patriarchal'," and further dates Job based on the approximate age he lived from Job by his "term of life two hundred to two hundred and fifty years would seem to place him in the period between Eber and Abraham, or at any rate in that between Eber and Jacob, who lived only a hundred and forty-seven years, and after whom the term of human life seems to have rapidly shortened" xv; similarly, see also Zuck, Also affirming patriarchal: Unger, He contends that nearly all of them are terms existing in Arabic," and Archer comments this would be expected given the location of Uz "somewhere in North Arabia" Also, Archer notes the antiquity of the name of Job as being 2nd millennium BC from other ancient documents I personally believe that these are truths the ancients knew much more about than we today might think they did, and that the truth of these ideas was lost among the rise of paganism after the tower of Babel spread the people abroad.
They become truths regained by the Israelites through God's revelation later in history. Charles A.
Muenchow Philadelphia: Fortress,p. As Harris warns, this tradition is even quite late in attestation-5th c. AD at the earliest Harris, I personally believe that Elihu is the most likely original author, as he is the only person not rebuked by God in the book perhaps indicating he is the most in-tune with God of all of them, even Job. Of course, I cannot prove that.
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Establishing the date for the Book of Job is difficult, not least because it clearly had at least two authors over a period of some centuries. Part of the book is poetic and another, quite distinct part is prose. Some material appears to be post-exilic, but other parts reflect a much earlier belief system. This answer focuses on the Book of Job in the form it comes down to us today. Using several data of evidence from the book, we can establish a series of terminus post quem dates, the latest of which is most probable.
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Job NIV : So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Deuteronomy : The Lord will afflict your knees and legs with painful boils that cannot be cured, spreading from the soles of your feet to the top of your head. Timothy K. As Beal points out, the overall implication is that the author of Job knew the Book of Deuteronomy.
Scholars generally agree that the Book of Deuteronomy originated as the 'book of law' supposedly found in the Temple during the seventh-century-BCE reign of King Josiah. A very similar case is reported in the Jeremiah chapter 36where a document was hidden then 'found' by the priests, in order to disguise its authorship. Bernard S.
The scholarly consensus of the age of the Book of Deuteronomy gives us the terminus post quem for the Book of Job, at least in its final form, as the seventh century BCE. Whybray says in 'The social world of the wisdom writers', published in The World of Ancient Israel: Sociological, Anthropological and Political Perspectivespagethere is uncertainty about the date of the Book of Job, and even about the nationality of the author.
A date in the Persian period fifth or fourth century BCE is at present the most favoured one, but such estimates are always made with hesitation.
The chief reasons usually given for a post-exilic date are the speculative nature of the book's theology, especially compared with the older parts of the Book of Proverbs, and the acquaintance of the author with other Old Testament writings such as Isaiah [written during the Exile]. Whybray says ibi page the presence of the 'Satan' as a member of Yahweh's heavenly court is usually taken to be an indication that at least in its present form the story is post-exilic, since the only other references to that figure in the Old Testament Zechariah 3.
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From the evidence presented here, the Book of Job is post-exilic, probably written in the fifth or fourth century BCE. Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered. When was Job written?
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